The Gospel of Matthew:
(KJV) Mat 24:3 And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?
(KJV) Mat 24:36 But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
The Gospel of Mark:
(KJV) Mark 13:4 Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled?
(KJV) Mark 13:32 But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
Note that in the intervening verses, in both Matthew and Mark, Jesus is able to tell the disciples the many signs that will signal the nearness of the second coming, yet according to the verse, He apparently does not know the exact hour it will happen. Is this not more than a little strange? Was Jesus really ignorant of the time of His own second coming, yet able to relate the many signs of it? Lets look at the word used in both passages that is translated as "knoweth", which is the Greek "eido":
From Strong's Greek Dictionary:
1492. eido, i'-do; a prim. verb; used only in certain past tenses, the others being borrowed from the equiv. G3700 and G3708; prop. to see (lit. or fig.); by impl. (in the perf. only) to know:--be aware, behold, X can (+ not tell), consider, (have) known (-ledge), look (on), perceive, see, be sure, tell, understand, wist, wot. Comp. G3700.
Now note how the word is used in the following verse:
(KJV) 1 Cor 2:2 For I determined not to know (eido) any thing among you, save Jesus Christ, and him crucified.
In the above verse, Paul is saying that his only desire is to make known Jesus, in other words to preach the Gospel. Now if that sense of the word eido is used in the passages is question, they would then be rendered as follows:
Matt 24:36 / Mark 13:32
But of that day and that hour no man will make known, no, not the angels which are in heaven, neither the Son, but the Father (only will announce it).
In the ancient Jewish wedding custom, the bridegroom's father arranges the wedding (Matt 22:2). During a period of betrothal, the bridegroom prepares a bridal chamber at his father's house while the bride waits at her house. It is only when the bridegroom's father is satisfied with his son's preparations, that he gives his permission to his son to go and get the bride, and bring her to the bridal chamber. The groomsmen would then precede the groom to the bride's home, blowing the shofar trumpet and shouting that the bridegroom was coming. The bridesmaids would join the procession and light the bridegroom's way with lamps, as this happened at night. Jesus refers to these wedding customs:
Mat 9:15 And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast. (Mark 2:19-20, Luke 5:34-35)
John 14:2 In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
John 14:3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
Mat 25:1 Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
Mat 25:2 And five of them were wise, and five were foolish.
Mat 25:3 They that were foolish took their lamps, and took no oil with them:
Mat 25:4 But the wise took oil in their vessels with their lamps.
Mat 25:5 While the bridegroom tarried, they all slumbered and slept.
Mat 25:6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
Mat 25:7 Then all those virgins arose, and trimmed their lamps.
Mat 25:8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
Mat 25:9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
Mat 25:10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
Mat 25:11 Afterward came also the other virgins, saying, Lord, Lord, open to us.
Mat 25:12 But he answered and said, Verily I say unto you, I know you not.
Mat 25:13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
With this understanding, Jesus was not saying He is ignorant of the hour of the second coming, but rather, He cannot reveal it, neither can angels, because according to the wedding protocol, it is reserved for the Father only to announce that the preparations of his son are complete, and the time for the wedding has come.